Majorityrights News > Category: Anti-racism

European Outlook, “Propaganda”, 31 July 2017:

By Bill Bailie #44 August 2017

Propaganda

Technology has revolutionised communications. Martin Luther nailed his thesis to the door of All Saints’ Church in Wittenberg and changed the world. Benito Mussolini led the March on Rome to sieze power. And, in the sixties, we relied on street corner meetings and literature. Today, such primitive methods have been overtaken by the Internet.

A young Bill Baillie campaigning for John Bean’s British National Party in the 1964 general election.

We were not an insular nationalist party, we believed in European solidarity and social justice. I went overseas in 1965 and when I came home in 1970 we had been taken over by the National Front and our progressive policies had been dumped. I therefore joined Union Movement and embraced Oswald Mosley’s vision of ‘Europe a Nation’.

Social media is the modern way of communicating and video platforms such as Youtube are very effective. Donald Trump used Twitter and Facebook extensively in his presidential campaign and so did Emmanuel Macron in France.

Newspapers and magazines are expensive to produce and distribute but websites are affordable. We can reach more people on the Internet than we did in the old days by putting leaflets through letterboxes or selling newspapers on street corners. Competing with the mass media is obviously an unequal challenge but having discovered the truth it’s our duty to encourage people to think for themselves and reject media brainwashing.

Newspapers, radio and television dominate public opinion but we can fight back by using the Internet. The State uses anti-terrorist legislation to silence its enemies but we can stay within the law by avoiding insulting or threatening language.

Ten years ago immigration was a taboo subject and only the lunatic-left talked about a “crisis of capitalism.” Today, these ideas have gone mainstream and you don’t have to be a political party in order to have an opinion. So, carry on blogging and posting on Facebook and Twitter. Let our voices be heard.

A Garden Green by William Harris,
first published in ‘Lodestar’ Winter 1986

Each year brings thousands of American tourists to Britain, and it is clear that many of them are seeking something the do not posses in their own continent. This, I suggest, is a past: their own past forged by their own ancestors, and not the pre-Colombian past of the Indian, which is the only true ancient thing they have. They must travel all these hundreds of miles in order to find their roots, be they of Celtic, Anglo-Saxon or Norman descent.

As so much nonsense is talked about Britain’s ‘mixture of races’, it is worth quoting the words of Brian Branson in ‘The Lost Gods of England’. In his chapter ‘Who were the English?’ he mentions these ethnic groups, adding “But none of these inter-breedings was what might be called in genetic terms ‘a violent out-cross’ such as would have been the case if Britain had been successfully invaded by an armada of Chinese, or Red Indians or African Bushmen. Apart from any alteration in physical appearance that would have befallen the new Island Race under such circumstances, one has only to suppose a pagoda in Canterbury, a totem pole in Trafalgar Square, and rock paintings in the Cheddar Gorge to imagine the cultural changes that would have ensued.” He concludes that “the mongrelism of the English turns out to be more apparent than real.” That was first published in 1957, before the minarets of the mosque loomed over the trees in Regent’s Park.

Names are among the most ancient and lasting monuments in a culture, particularly those given to natural features in the landscape. In Britain they are usually Celtic, the Celts being the earliest of the above ethnic groups. The prefix ‘Pen’ for ‘head’ or ‘headland’ and the many instances of the name ‘Avon’, which means simply ‘river’ are two of the most obvious.

The names of our pubs are often far older than the buildings they adorn, and they tell us much. ‘The George’, and ‘The Green Man’, for instance, take us back to the traditional Mummers’ Play of St George and the Turkish knight, and to a character in the Morris Dance, ‘Jack in the Green’. The mummers would usually herald their appearance by announcing “Here come I”. . . and in all these traditions, including that of traditional dance and song which is inseparable from it, there are a number of folk-heroes who emerge: St George, Robin Hood and Maid Marion, King Arthur, Hereward the Wake, Dick Whittington, Dick Turpin, Nelson and Lord Collingwood. The villains (all of whom are often cut down by St George in the course of the mummers’ play) include: Prince Valentine, Captain Rover, Turkey Snipe, Little John, Bonaparte and Sambo. The last prompts me to remark that the blackening of faces (so upsetting to the susceptibilities of the liberal left of today), is probably far older than the ‘Black and White Minstrels’, or the minstrels who used to perform on seaside piers. There are accounts of wassailers or masqueraders blackening their faces, and the ‘Giant of Salisbury’ (a huge effigy , which used to be carried in all important processions in the city, which is now in the Salisbury and South Wiltshire museum) was found to have had his face blackened at some stage in the past, before he was ‘cleaned up’. ‘Morris’, of course, is thought to derive from ‘Moorish’ so, like the Mummers’ Play, it may date from the time of the Crusades.

After St George in the play has felled the Turkish knight, a doctor is called for, to ‘cure’ him. He is often played by a small boy dressed in a top hat and frock coat far too big for him and (in the version from Camborne, Cornwall) he says:

“I can cure the itch, the specs and the gout -
If there’s nine devils, I can kick ten out.”

He always cures the wounded knight so that the audience can then enjoy another bout of fighting but, in fact, his origins go back to the idea of death and resurrection which is the basis of most of the world’s religions.

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In Tanstaafl’s latest theoretical fail:

The White Race and its Discontents:

He proffers:

1) “A civilization and its culture are racial constructs – the bottom up, grass-roots instincts of the masses largely modulated and moderated by the elite.”

This is a desperate and lame attempt to ignore the better understanding of social consructionism that I have had to explain time and again, because right wingers cannot adjust to the fact that they are reacting to a misrepresentation of the term.

They refuse to deploy the exercise of trying the word “mere” before “social construct” and observing that if you need that word, then it is Cartesian and not a concept that you would apply to something substantive like race.

The White race as a social construct - not merely, but substantively - already IS from the ground up and that, as a social construct, is a MUCH better way to look at it than the way that Tanstaafl says is THE way to look at the matter, i.e., that “civilization and culture are racial constructs” - that doesn’t even make logical sense (coming from a man who accused me of having poor logic): If he is emphasizing, as he does, the causal and deterministic aspect of our inheritance then why call it a “racial construct”?  ..call it a byproduct, perhaps..

But he won’t go with a proper understanding of social constructionism because he is beholden to his reactionary audience.

It is better to allow for our individual agency and contributions by talking in terms of social construct - it emphasizes our social responsibility, interdependence, degree of independence and most importantly, our people as central outlook and framework, not our subhuman nature.

Tanstaafl does not do this because he continually tries to suck Hitler to life again, desperately trying to make his subhuman ideology relevant again.

Social constructionism, properly understood, not only begins with the proper outlook, from our people, but does so in such a way that already begins with instinct and unconscious doings - we talk in terms of the agentive capacity to attribute how things count when they are on the more causative side of the spectrum. But they are never, mere constructs.

2) To illustrate how it is that Tanstaafl can’t get over his wish to try to redeem Hitler and make him relevant again: in the context of Trump’s speech in Poland, Tan tries the old, “they’re going to call you a Nazi anyway.”

No they aren’t - especially not if you apply agency as a social constructionist. It’s easier as a Pole, perhaps, to say I/we had nothing to do with Nazism; but it is not that hard for subsequent generations of Germans to reject the attribution of Nazism either.

3) In another example of how he wants to apply natural causality and tie our hands to passivity in regard to how the Jews say things count, Tan cites the infamous Susan Sontag quote - “White people are the cancer of the earth”  - in its full context; relishing the opportunity to attack one of my most cherished observations on behalf of our European people - i.e. that the Hippies were about midtdasein, Being amidst our people for White males as opposed to say, the endless war mongering of Hitler or the corporations and their draft into Vietnam - by saying that Sontag was endorsing the “freak-out” in order to promote sheer insubordination to older generations.

Well, that is how (((Sontag))) might try to say the hippies counted, that is NOT how we should say they counted. For us the rebellion of midtdasein against sheer war mongering could not have been a more relevant and authentic motive.

New Observer, “Orban: Hungary is a “Refuge for Europeans,” and Uses Tax Money to Boost Birthrate”, 24 July 2017:

Hungarian Prime Minister Viktor Orbán has announced that his nation will “remain a place where Western European Christians will always be able to find security”—and that his government is using taxes on multinational companies to fund social policies to spur families to have more children.

Speaking at a cultural festival in Baile Tusnad, Romania, Orbán also said that the European Union, together with Open Society founder—and Hungarian Jew—George Soros was seeking a “new, mixed, Muslimized Europe.”

He went on to say that Hungary’s border fences, supported by other Central European countries, “will block the EU-Soros effort to increase Muslim migration into Europe.”

While Hungary opposed taking in migrants “who could change the country’s cultural identity,” Orban said under his leadership, Hungary would remain a place where “Western European Christians will always be able to find security.”

He also said that Hungary’s opposition parties were no match for his government, and that he would win the next election in April 2018.

“In the upcoming campaign, first of all we have to confront external powers,” Orban said.

“We have to stand our ground against the Soros mafia network and the Brussels bureaucrats. And, during the next nine months, we will have to fight against the media they operate.”

Recent legislation in Hungary seeks to close or expel the Budapest-based Central European University, founded by Soros in 1991. There are also new rules about non-governmental organizations funded at least partly from abroad.

Orban reiterated his charge that Soros-funded NGOs want to weaken Hungary’s security with their advocacy for asylum-seekers and said Hungary had managed to stop the “migrant invasion” with razor-wire fences on its borders with Serbia and Croatia.

In the speech, broadcast by Hungarian state media, Orban repeated his claim that the EU leadership was encroaching on member states’ rights and trying to apply policies, such as increased immigration, which he said were opposed by most Europeans.

Orban said Poland, which is under pressure from the EU because of attempts to put its Supreme Court under political control, had replaced Hungary as the target of the EU’s “chief inquisitor,” whom he identified as European Commission Vice-President Frans Timmermans.

“The main target of the inquisition, the example of national governance to be weakened, destroyed and broken is Poland,” Orban said, vowing to defend the Polish government. “Hungary will use every legal possibility in the European Union to be in solidarity with the Poles.”

Finally, Orban said Hungary’s low birth rate made the country an “endangered species,” and that the government was using taxes on multinational companies to fund social policies that would spur families to have more children.

However much of a taboo one is breaking by saying it, there is no cultural identity in a population without a stable ethnic composition

Visigrad Post, “Full speech of V. Orbán : Will Europe belong to Europeans?” 24 July 2017:

Viktor Orbán’s speech at the 28th Bálványos Summer Open University and Student Camp, 22 July 2017, Tusnádfürdő (Băile Tuşnad, Romania)

Hungarian Prime Minister Viktor Orbán: “First of all, I’d like to remind everyone that we started a process of collective thinking 27 years ago in Bálványosfürdő, a few kilometres from here. That is where we came to a realisation. Just think back: at that time, at the beginning of the nineties, most people – not only in Hungary, but also across the whole of Central Europe – thought that full assimilation into the Western world was just opening up to us again. The obvious approach was adjustment to that world: to in a way shed our skin and grow a new, fashionable Western skin. From this it followed that in our politics we would simply need to copy what they were doing in the West. Back then – 27 years, 28 years ago – we came together here, and we thought that we freedom fighters living on this side of the Iron Curtain could also have something valuable to say to a Europe which had by then been living in peace, freedom and prosperity for forty years. Back then we weren’t surrounded by television cameras, and our words commanded no attention whatsoever.

Now, however, they do. And if I were to name the most important event, the most important Hungarian and European event of the past year – the twelve months since our last meeting – I would say that it is the strengthening of the Visegrád Four. Although there was a presidential election in the United States, and not so long ago the French presidential and parliamentary elections swept away the entire French party system – which are both important things – I’m convinced that the most important development of the past year has been the Visegrád Four cooperation becoming closer than ever before. We can say that Warsaw, Prague, Bratislava and Budapest are speaking with one voice. This is a great achievement, as these are countries which are very different in their characters. Here we have the enthusiastic Poles, the ever-cautious Czechs, the sober Slovaks and the romantic Hungarians; and yet we are able to speak the same language. We can be truly proud of this.

It is customary for the Open University presentations to seek to give an account of the extent of change over the past year, also in a broader civilisational context. Certainly not everyone remembers that in 2009, after his election, President Obama made his first important speech abroad in the city of Cairo. This year the newly-elected US president delivered his first important speech abroad in the city of Warsaw. To illustrate the extent of the changes, it’s enough to quote a few sentences from the speech made by the American president in Warsaw. I’ll quote from it now:

“We have to remember […] that the defence of the West ultimately rests not only on means, but also on the will of its people to prevail and be successful and get what you have to have. […] Our own fight for the West does not begin on the battlefield. It begins with our minds, our wills and our souls. […] Our freedom, our civilization and our survival depend on these bonds of history, culture, and memory.”

He then went on to say: “So together let us all fight like the Poles: for family, for freedom, for country and for God.”

Ladies and Gentlemen,

These words would have been inconceivable anywhere in the Western world two years ago. This is the extent of the change that is taking place around us. This, perhaps, is the point at which I should greet Piotr Naimski and the Polish delegation led by him. He is the President of the Hungarian-Polish Parliamentary Group in Warsaw. Welcome, Dear Polish Friends.

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Maplewood, lower left, highlighted in red. It is manifesting “hoodie” sprawl amidst what was exclusively middle and upper class White suburbia - e.g., Short Hills and the west side of Montclair, along the Watchung Mountains - White areas uncomfortably juxtaposed to what would be shockingly black areas for those unprepared for the transformation that encroaches: Newark, Irvington and East Orange have been predominantly black since the riots of the 1960’s.

Oxygen Crime Time, “Man Accused Of Killing Girlfriend Over Cheating Accusations, 13 June 2017:

When arrested, the boyfriend’s car reeked of bleach.

On Sunday, state police arrested a Pennsylvania man accused of killing a missing woman. Ishemer D. Ramsey, 21, has been arrested on a homicide charge, and police believe he fatally shot his 26-year-old girlfriend.

According to the Butler Eagle, police believe they found the body of Melissa Barto on Monday night. Police suspect she was killed Thursday, allegedly by Ramsey.

“The body was burned rather badly,” said Trooper James Long said. “It was a pretty horrific scene.”

According to court documents, Ramsey allegedly told a witness the shooting happened during an argument in the defendant’s car after Ramsey accused Barto of cheating.

When police took Ramsey into custody following a traffic stop, they stated that his car reeked of bleach, and the passenger side seat was missing. In Ramsey’s possession, a .45-caliber pistol in a drop holster, police say.

On Friday morning, Barto’s mother reported her daughter missing, according to the report. She told police she last spoke to her daughter on Thursday.

On Saturday, a witness told police they saw Ramsey “cleaning and cutting the carpet” of the passenger side floor of his vehicle.

Two police officers interviewed Howard George, 23, on Saturday who told them that Ramsey confessed to him that he had killed the woman.

“Ramsey believed she was cheating,” the police affidavit said, “and stated that he wanted her gone.”

According to the Butler Eagle, Ramsey told George that he shot Barto in the head two times, and she said ‘you shot me,’ so Ramsey shot her a third time.

[Butler City Police Department]

The End, Linkin Park’s Chester Bennington

When false opposition forces you to imagine lyrics/text different than theirs and supply protest lyrics authentic to your interests:

Back in the days before Internet, decades before in fact, we young folks didn’t have much outlet for protest via the media - TV, movies, newspapers and magazines, book publishing (((all controlled))). Music, concerts and festivals were ostensible outlets of protest expression - and even they were so (((controlled))) by pervasive liberalism that I had to change lyrics in my head to de-liberalize them and make them properly aligned to my grievances. Neil Young’s “Alabama” is a classic example of a song that had righteous passion totally misdirected into liberalism. Lynard Skynard noticed it in their song “Sweet Home Alabama”, citing Young and his song “Alabama” directly for criticism. But it wasn’t only they who objected and I could not relate to their southern patriotism either. No, I had my own protest lyrics in mind - lyrics, wouldn’t you know, that I can’t even spell out today, this protest remains so forbidden by the powers-that-be and their do-gooders mulatto supremacist gate keepers: it goes to show HOW FAR we have NOT come in some ways - ridiculously, you can’t even say the N word:

“Alabama”, Neil Young - Lyrics

Oh Alabama N-lover
Banjos playing
through the broken glass
Windows down in Alabama.
See the old folks
tied in white ropes
Hear the banjo.
Don’t it take you down home?

Alabama N-lover, you got
the weight on your shoulders
That’s breaking your back.
Your Cadillac
has got a wheel in the ditch
And a wheel on the track

Oh Alabama N-lover.
Can I see you
and shake your hand.
Make friends down in Alabama.
I’m from a new land
I come to you
and see all this ruin
What are you doing Alabama N-lover?
You got the rest of the union
to help you along
What’s going wrong?

Neil did a bit better with the lyrics to “Southern Man”, particularly in the last stanza, although I don’t think Neil was looking at it from the same angle that I have… that’s my imagination supplying the protest angle once again.

Southern Man, Neil Young – Lyrics
Southern man
Better keep your head
Don’t forget
What your good book said
Southern change
Gonna come at last
Now your crosses
Are burning fast
Southern man

I saw cotton
And I saw black
Tall white mansions
And little shacks.
Southern man
When will you
Pay them back?
I heard screamin’
And bullwhips cracking
How long? How long?

Southern man
Better keep your head
Don’t forget
What your good book said
Southern change
Gonna come at last
Now your crosses
Are burning fast
Southern man

Lily Belle,
Your hair is golden brown
I’ve seen your black man
Comin’ round
Swear by God
I’m gonna cut him down!
I heard screamin’
And bullwhips cracking
How long? How long?

Neil Young’s politics are well off the mark; no need to belabor that, but I’d like to caution that anybody trafficking in the emotion of sadness as much as Neil Young has is promoting a neutering kind of propaganda in that very sadness - it’s better to veer in the direction of anger.

Now, a primary outlet for rebellion against political tyranny has been largely co-opted again, this time it is the (((alternative-k*ke er, alternative-right))) that’s doing much of the co-opting.

And unfortunately, they are putting their (((brand))) on to some intelligent text, you might say, protest lyrics text.

I feel the same yearning as co-opted passions and thoughtful consideration could be deployed for our authentic protest, and not for the (((alternative-k*ke))), when I read Melissa Meszaros’ article about the suicide of Linkin Park frontman, Chester Bennington.

The strikeouts of “alt-rights” and “the left” in one place are strictly my wish and of course not how Melissa wrote the article - as she did, in order to brand it for the (((Alt-Right))). In one place I have to comment where, typical of right wing misguidance, the negative significance and anti stance she registers for the homosexual issue is disproportionate. Everything else remains as she has written it.

Melissa Meszaros

Alt-Right, “What The Alt-Right Can Learn From The Death Of Chester Bennington, 24 July 2017:

Linkin Park touched the millennial generation’s frustrations with modern society like no other band could. For this reason, it’s worth spending a few moments looking into the life of frontman Chester Bennington and seeing what we can learn after his suicide.

Sexually molested from the age of seven, divorced parents, a steady cocktail of drugs from the age of eleven, with alcoholism and depression entering later on — these are the things that framed the childhood of Linkin Park’s frontman Chester Bennington.

Unable to overcome his traumas and subsequent addictions, he chose to use them as a painful source of inspiration in his lyrics. His suicide is unfortunate, especially for his children and wife, and whether we listened personally to the band or not as we were growing up, Linkin Park held a central position representing the millennial generation’s frustrations with life and all the associated mental effects relating to the increase of broken homes and fragmenting communities. The band spoke of problems most of us experienced as teenagers, back when we were confused and distrustful of the direction our supposedly fantastic and free society was heading. Now, as adults in the Alt-Right, with infinitely more resources and knowledge at our fingertips, we are dedicated to overcoming and fixing these issues within ourselves and our societies. But still, for many of us, Linkin Park was the herald awakening millions of teens to the realization that the world is messed-up and it was time to prepare for a long battle. For this reason, I believe it’s worth spending a few moments looking into Bennington’s life of inescapable addiction and seeing what we in the Alt-Right can learn from it.

For me, I remember Linkin Park being the most popular band in my freshman year of high school in Central New Jersey. It was the last year I’d spend in the United States before moving to Hungary with my parents. My friends would carry around the Hybrid Theory CD and hold it reverently during recess while talking about the lyrics. We’d sit with crossed-legs in a circle in the shady corner of a grassy lot while spawns of diversity hollered and beat each other on the nearby basketball courts.

I only got into the band later, for a few months when my father was in the hospital in Hungary, dying from terminal lung cancer. The music is not positive and it does not remind me of a good place. Rather, I envision a constant delirious struggle with myself, getting caught in a loop over thinking various problems and feeling uncertain of ever being able to overcome the odds and live in peace. These are the very thought processes Chester Bennington described himself dealing with, in an interview with 102.7 KIISFM radio in February of this year. After a while, I realized the music was keeping me from moving past my own issues, so I grew out of it.

When it comes to Bennington himself, there are three things worth highlighting. First, there is the molestation by an older male friend. In his own words, Bennington described:

“It escalated from a touchy, curious, ‘what does this thing do’ into full-on, crazy violations. I was getting beaten up and being forced to do things I didn’t want to do. It destroyed my self-confidence. I didn’t want people to think I was gay or that I was lying. It was a horrible experience.”

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